This is the second in a series of talks on the Blessed Virgin Mary.
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Thou art all beautiful, O Mary!
This is the first in a series of talks on the Blessed Virgin Mary.
All that Glitters is Not Gold
A Sermon for the Second Sunday of Lent
Dr. Nicholas Kardaras was a clinical psychologist, a university professor, and an acknowledged expert on substance addiction. He had worked with numerous troubled youths addicted to heroin, cocaine, and other mind-altering drugs. Yet an experience while on vacation in Greece opened his eyes to a new kind of drug, which he didn’t even know existed. It was 2002, and Dr. Kardaras was travelling with his newlywed wife. He describes the experience like this:
After the usual stops at Mykonos and Santorini, we decided to take the ferry down to the more rugged island of Crete and hike several hours down the ancient Samarian Gorge to the remote coastal village of Loutro. It is a magical place: Stunning, sun-drenched Greek beach with laughing bathers splashing around in the clearest blue water; a beautiful, tranquil place that time forgot . . . There are no cars, no convenience stores, no TV, no flashing lights—just traditional whitewashed houses and a handful of small waterfront inns and their beachfront tavernas. Loutro is also known as a go-to family destination. The seclusion of the traffic-free village makes it an ideal playground for kids: kayaking, swimming, climbing of rocks, games of tag, leaps into the water—it is a kids’ paradise. During our first day there, after having spent the whole morning at the beach, we stopped by one of the cafés for a frappe. While there, I asked the waiter where the restrooms were and was pointed toward some steep stairs down to a dimly lit, low-ceilinged basement. Once downstairs, I could see an odd glow emanating from a corner in the darkness. Squinting to adjust to the darkened room, I was able to see the light source: it was Loutro’s anemic version of an Internet café—two old Apple computers on a tiny table in a corner of the depressing cellar. As I looked closer, I could see the dark silhouettes of two pudgy American kids playing video games with their round faces illuminated by screens just inches away from their faces. That’s odd, I thought; one of the world’s most beautiful seascapes, where the local Greek kids were playing from sunup to sundown was just a few feet away, yet these two were holed up in the darkness in the middle of a sunny afternoon. As I chanced into that café a couple more times over the week that we were there, those two kids were always in that basement with their illuminated faces. Not being a parent myself yet, I didn’t think that much about the pudgy kids with the glowing faces and wrote them off, rather judgmentally, I must admit, as probably just the unhealthy children of bad parents. Yet I never forgot the hypnotized expressions of those boys playing in that horrible cellar while paradise was just over their heads. Slowly, as with the drip, drip, drip of a faucet, I began to realize that the hypnotized, glassy-eyed stares were spreading; like a virtual scourge, the Glow Kids were multiplying.[1]
As the years rolled by, Dr. Kardaras encountered more and more of those zombie-like stares, the result of a new drug that entered not through a needle or a pill… but through the eyes.
Dr. Kardaras wasn’t the first or the only researcher to recognize the problem. A growing list of neuroscientists, psychologists and other researchers were sounding the warning bell about the harmful effects of video games, social media, and other forms of screen addiction. Some of these researchers describe the phenomenon with terms like “electronic heroin” and “digital cocaine.” They’re NOT exaggerating. Those glowing screens produce a kind of sensory overload, which triggers the production of high quantities of dopamine, a kind of “happy” chemical which inebriates the brain. The more we throw ourselves into those glowing screens, the more dopamine shoots into the brain, and the more we become dependent on them.
Some nations have already diagnosed the problem. China, for instance, identified “Internet Addiction Disorder” as its number one public health crisis, afflicting more than 20 million teens. South Korea, as of the publication of Dr. Kardaras’ book in 2016, had opened 400 tech addiction rehab centers. They also distributed a handbook to every student, parent, and teacher, which warned them of the dangers of screen addiction.[2]
Here in the US, rather, politicians seem convinced that the best way to revamp our public schools is to furnish them with more and better computers. They claim that the computers are educational tools, which will help students to excel academically. It’s also a convenient way to lighten the load on educators, who do little more than monitor the room while the students sit mesmerized before the glowing screens.
Researchers have found NO evidence that computers will help students to do better in school or in the work force. There’s a mountain of evidence, rather, that device addiction is actually stunting the proper development of their brains. It can also trigger the onset of schizophrenia and other forms of mental illness.
You can read all this in Dr. Kardaras’ book, Glow Kids: How Screen Addiction is Hijacking Our Kids – And How to Break the Trance.
I urge you all to read it.
Do we even need clinical research, though, to tell us these devices are having a harmful effect on our children? Fifty or sixty years ago, the city streets were filled with children playing. They played stickball, basketball, hide-and-seek. Today, the city streets are empty. There are two reasons for this: 1) There are less children to begin with thanks to the culture of death in this era of abortion and contraception; and 2) the few children who do live in the cities are all huddled in their rooms playing video games.
When I was a child, I enjoyed family visits with my cousins. We talked, played games, and ran around outside: in short, we were friends, and we interacted as friends. Today, if you put a half dozen teenagers in a room, chances are that within five minutes, each one will be zoned out like a zombie in front of his own glowing screen.
The federal government has an agency called the Food and Drug Administration, or FDA. The FDA is far from infallible. Back in the 1980s, they promoted the “Food Pyramid,” which ruined the health of millions of Americans. Nevertheless, there ought to be some kind of agency which carries out the FDA’s function of evaluating the things we ingest or otherwise put into our system. The FDA evaluates new drugs before they go on the market, and decides on recommended dosage, how frequently the drug should be taken, and indications on how the drug will react with other medications.
The glowing screens managed to bypass the FDA and its regulating process. They slipped through undetected because no one even realized they were a drug. Consequently, we have to devise our own set of rules.
I’ll give you two sets of recommended rules: one set of rules for parents to apply with their children and another set for us adults to regulate our own use of those mesmerizing, mind-altering screens.
Rules for Parents
- Do not give your child a smart phone, tablet, or any other device of his own. I don’t care how often the child pleads with you. I don’t care how many of your child’s friends have those devices, and what kind of peer pressure may be involved. If you give your child a device of his own, he’ll be able to use it whenever you’re not looking, and he’ll be addicted within months or even weeks. Children have little sense of boundaries or self-restraint. They don’t know how much is too much. That’s why you don’t give a bottle of whiskey to a six-year-old or to a twelve-year-old, and that’s why you shouldn’t give them glowing toys which are just as addictive as whiskey.
- Never, ever use these devices as a baby-sitter. This is the great temptation for parents today. You’re busy. You’re tired. You just want a little time for yourself in order to rest, catch up on some reading or housework, or even to pray. However tempting it may be, you have to consider the cost and the risks involved. Ask yourself: “Would I give my child a shot of heroin just so I could get a little rest?”
- If you have devices of your own, you should observe these additional rules:
– Don’t let your children know the password. If they already know the password, then change it.
– Don’t ever allow a child to use the device when you’re not in the room.
– Keep the device under lock and key at night and whenever you’re not at home. Remember that children are crafty, and your angelic little children will lose their wings as soon as they get a taste of tech addiction.
Then there’s the question: “How much time should I allow my child to spend on the computer each day?” An hour? Half an hour? Let’s reformulate the question: “How much time should I allow my child free access to the liquor cabinet each day?” If you give him half an hour each day, he could be an alcoholic within months.
With regard to children, we must remember a basic principle: Just as “Necessity is the mother of invention,” so too, “Boredom is the mother of creativity.” When children are bored, they find things to do. They build things. They invent stories and games. They interact with their siblings and friends. Children NEED boredom as the privileged space where their character can develop and flourish. The best way to stunt the proper development of a child’s imagination is to put a glowing device in his hands.
Rules for Adults
- Use the device as little as possible.
- Never use a device to self-medicate, as an alleged cure for boredom or loneliness. The devil loves impulsivity and one of the best ways to give him sway over your mind and heart is by surfing and scrolling randomly through his digital domain.
- Turn off the audible notifications on your device. Otherwise you’ll be like a marionette that jumps every time someone jiggles the strings.
- When you have to use the device, follow these additional rules:
– Never get on the internet without praying first. It could be a prayer to Our Lady, St. Joseph, St. Michael, your Guardian Angel.
– Always have a clear set of objectives before you get on the internet. Imagine that you’re a bomber pilot preparing for a mission. You have three bombs and three targets. You say a prayer and then enter enemy territory. You drop Bomb A on Target A, Bomb B on Target B, Bomb C on Target C. Then you immediately pull out, because you know that if you linger in enemy territory, sooner or later you WILL get shot down.
– Based on your list of objectives, set a timer. When the timer goes off, close whatever you’re doing and get out of the net.
– Say a prayer after your bombing mission: a prayer of thanksgiving if you observed the rules faithfully, or an Act of Contrition if you did not. If you didn’t observe the rules, make sure to mention it in your next Confession.
With a set of rules like this, you can effectively avoid internet addiction, or work to break the addiction if you’re already one of the junkies. Remember Our Lord’s sacred words:
“If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell” (Mt. 5:29-30).
Finally, let me tie this in with today’s Gospel: the Transfiguration of Our Lord on Mount Tabor (Mt. 17:1-9). Our Blessed Lord takes three of his closest disciples, Peter, James, and John, up onto a high mountain to pray, and there, they experience a “theophany,” a profound experience of the power and the presence of God. The radiance of the divinity shines from Our Lord’s Face, like the light of the sun. This is a glimpse of the “lumen gloriae,” the light of glory which the blessed will behold for all eternity in Heaven. Indeed, if we persevere, we will be sharers in that glory. But there is also a counterfeit glory, which does not come from God, nor does it lead us to God. We were created that we might bask in God’s glory. Therefore, we must accept no counterfeits, for all that glitters is not gold.
[1] Kardaras, Nicholas, Glow Kids: How Screen Addiction is Hijacking Our Kids – And Who to Break the Trance. New York: St. Martin’s Press, 2016, pp. 2-3.
[2] Cf. Kardaras, op. cit., p. 4.
Questionnaire for the Beatification of a Servant of God
What follows is an English translation of the questionnaire used by the Holy See for determining whether a given Servant of God consistently practiced heroic virtue (at least in the latter period of his life) and, therefore, is worthy of being raised to the altars. In other words, it’s a recipe for holiness, and every serious Catholic ought to study it and make it his own.
I don’t know who prepared this English translation, which is available elsewhere online. I had to tweak a few spots where the grammar was sloppy. I will gladly give credit to the copyright holder if there is one.
– Fray Juan Miguel Maria
***
Temperance
Were denial of his own will and mortification characteristics of the servant of God?
Did he restrain the motions of anger?
Did he bear persecutions with meekness and patience?
Was he unduly tenacious of his own opinion?
Was he sparing in the use of food and drink?
Did he observe the fasts of the church?
Did he indulge in long hours of sleep?
Was his bed comfortable or uncomfortable?
Was he anxious to be well clothed and well housed?
Did he neglect the comforts of life?
Did he mortify the senses?
Did he love silence and solitude?
Was he modest in his demeanor?
Fortitude
Was he strong and faithful in the duties of his office; tireless in work; patient in persecution, injury, calumny, and trouble of mind? Has he born all these in a cheerful spirit?
Was he always himself not elated by prosperity or depressed by adversity?
Did he despise the honors, riches, and pleasures of the world?
Did he constantly defend the rights of the Church and restrain the immorality of wicked men?
Justice
Was he affable and friendly toward others?
Was he subject to his parents and superiors?
Did he show himself thankful for favors received? And strive to excite gratitude in others?
Did he discharge with justice the office committed to him avoiding all favoritism?
Did he so temper the severity of justice with kindness that no one could ever have just cause of complaint against him?
Did he render unto God due reverence and obedience?
Did he pay veneration to the Saints?
Did he accept the decrees of the Supreme Pontiffs with proper respect and reverence?
Was he exact in the observance of the sacred rites and ceremonies of the Church?
Did he endeavor to promote the worship of God?
Did he respect the rights of all and give them what was due to them?
Did he hate usury and fraud of every kind?
Prudence
Did he direct all of his actions to the attainment of eternal glory as his last end, and select the necessary and useful means?
Did he love simplicity, and was he sincere and true in thought and word, and did he hate all duplicity and falsehood?
Did he seek the advice of prudent men and act on it?
Were all his acts good, and did he first invoke divine aid for their due performance?
Had he a deep hatred of idleness as a source of vice, and did he love meditation and solitude?
Faith
Did he often return thanks to God that he was born in the bosom of the Catholic Church or that he was given the grace of conversion to it, and pray that all would be brought within her fold?
Did he burn with the desire of propagating the faith?
Did he teach the truths of Christianity to the faithful, and did he teach catechism?
Did he rejoice when some erring soul was converted to the Catholic Faith?
Was he grieved when the Church suffered loss or persecution?
Was the decoration of the house of God dear to him, and the observance of the sacred ceremonies?
Did he love devotion to the Blessed Virgin Mary and endeavor to propagate it? How?
Did he pray long and frequently before the Blessed Sacrament?
Did he show a tender devotion to the Passion of Jesus Christ? Did he often meditate on the mystery? With what fervor and piety? And did he strive to enkindle this devotion in others?
Did he burn with desire for shedding his blood for the truths of the faith?
Did he venerate the Sacred Scriptures and the writings of the Holy Fathers?
Did he obey the laws of the Church and the commands of his superiors?
Did he show honor to the Sovereign Pontiff and all the ministers of God?
Did he desire to gain indulgences?
Did he hate all bad books and everything opposed to the Faith?
Did he frequently approach the Sacrament of Penance and the Blessed Eucharist?
Hope
Did he firmly hope for salvation from the merits of Christ our Lord?
Did he despise the things of the world and how did he show his contempt?
In trying circumstances, did he place his trust in God alone and have recourse to prayer?
Did he show his hope in God by ardent and pious exclamations?
Did he raise up others to confidence in God?
Did he show desire by word and work to suffer for eternal glory, and did he rejoice at the near approach of death as the beginning of true life?
With what confidence did he practice good works? Did he strive to excite this confidence in others?
In adversity, was he resigned to the goodness of God and the decrees of His Providence?
Did he direct his desires and all his actions to God as his last end?
Did he bear cheerfully adversity and persecution?
Did he desire with Saint Paul to be dissolved and be with Christ, and did he bear suffering and infirmity with a joyous spirit?
Charity
(To Neighbor – Spiritual)
Did he pray for the conversion of sinners?
How did he relate with his enemies? Did he forgive them, receive them meekly, and pray for them?
Did he prevent discord?
Had he at heart the good name of others?
With what frequency and fervor did he offer up prayers for the souls of the deceased?
(To Neighbor – Temporal)
Did he comfort the afflicted?
Did he excuse, when opportune, the defects of others?
What was his attitude toward the sick?
Did he love the poor, help them according to his ability, and strive to induce others to assist them?
Did he instruct the ignorant and give counsel to those in doubt?
Did he admonish sinners and restore peace and concord among the quarrelsome?
Did he devote himself to the physical and spiritual well being of the sick?
(To God)
Was his mind always fixed on God and in union with God, and by what acts, words, or aspirations was this union made manifest?
Did he hate sin and take care to preserve himself free from every defect?
Did he speak often of God?
Was his prayer constant and fervent?
Did he remain long in prayer before the most Blessed Sacrament?
Did he lead others in the practice of prayer? How?
Did he meditate on the Passion of Christ?
By what acts did he show his devotion to the Passion?
How did he show devotion to the Blessed Virgin Mary?
Did he prevent the commission of sin, and feel sorrow for it when committed by others?
Did he endeavor to inflame others with charity toward God?
Did he by fasting and mortification bring the flesh into subjection that he might be more pleasing to God?
Had he a supernatural desire for affliction, contradiction, and contempt, and how did he bear them?
Did he endeavor with all his might to excite others to praise the divine goodness?
Septuagesima Season:Preparing for the Pilgrimage Unforgettable
A pilgrimage to the Holy Land can be an unforgettable, life-changing event.
Now imagine making a pilgrimage not just to the physical places where the history of salvation unfolded (Nazareth, Bethlehem, Jerusalem…), but to the events themselves. Imagine that you could step into a time machine and go back 2000 years to witness the events with your own eyes. Imagine reclining in the Upper Room with Our Lord and His Apostles during the Last Supper, and standing at the foot of the Cross as Christ offers Himself in sacrifice to the Father.
That would be worth far more than a few thousand dollars (the typical cost of a pilgrimage). And if someone offered you a free seat on that pilgrimage, you wouldn’t miss it for the world.
What if I told you that that’s exactly what Our Lord is offering us this year? It’s called Holy Week. Too many Catholics look at Holy Week superficially, as if it were a mere historical reenactment of past events. If you want a good historical reenactment, you can find one at places like Gettysburg and Antietam, where they put on costumes to give us a visual idea of the great battles that shaped our history. That’s fun; it’s educational; it’s probably worth your time and money, and your children will remember it for years to come. But that’s not what happens during Holy Week.
During Holy Week, something happens similar to what science fiction literature calls “a ripple in time.” Imagine time as a sheet of paper. One end of the paper is the year 33 AD. The other end is the year 2024. The two ends appear to be very distant, but if you fold the paper… the two ends meet. They touch, and the events of 33 AD and 2024 AD become one.
This happens, in one sense, every time the Holy Sacrifice of the Mass is offered. Holy Mass is the unbloody renewal of the Sacrifice of Calvary. Our Lord doesn’t suffer or die again. He did that once and for all, but in a mysterious way, we become present at the events that took place on Good Friday, and those events become present here and now in this church.
During Holy Week, especially, this happens in a very vivid and sustained way. And if we make the proper preparations, we can step onto that time machine and join Our Lady and St. John at the Foot of the Cross and at the empty tomb on Easter morning.
This is why the Church gives us not only a whole season to prepare for Holy Week (that’s called Lent), but another season to prepare for preparing for Holy Week. We have the Pre-Lenten Season, which begins on Septuagesima Sunday.
During these next 2 ½ weeks, we should prepare a strategic game plan so we can hit the ground running when Lent begins on Ash Wednesday. Here are some suggestions for making those preparations well.
- Take the “Questionnaire for the Beatification of a Servant God,” which is used by the Holy See in determining whether a given soul practiced heroic virtue, and therefore is worthy of being raised to the altars. Spend a little time with it each day. Take note of your weak points and strong points.
- Pray a novena to Our Lady of Sorrows, asking her to reveal to you your predominant fault. In St. Luke’s Gospel, the prophet Simeon tells her: “thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed” (2.35). Our Lady plays a special role, given her by God, in revealing the secrets of hearts. Each one of us has a predominant fault: it could be pride, vanity, sensuality, indolence, etc. That fault is like a plug at the bottom of a barrel. If you pull it out, all the foul liquid of your vices will empty out. Which brings us to the third point…
- Prepare a strategic game plan for Lent. It should focus, in particular, on rooting out that predominant fault and replacing it with the opposing virtue. If the fault is pride, the opposing virtue is humility. If the vice is irascibility, the opposing virtue is meekness, etc. You should study that virtue and look for occasions to practice it. Remember also that this work requires divine grace. Only Our Lord can reach into the human heart and transform it, so you have to pray and invite Our Lord to do His work.
- Your strategic game plan should include three things: prayer, fasting, and almsgiving. Lent is a time for intensifying our prayer life. This could include attending daily Mass if you don’t do so already, multiplying your Rosaries, or meditating daily on Our Lord’s Passion. Fasting should involve more than just giving up chocolate and abstaining from meat on Fridays. The current fasting rules, even during Lent, are rather wimpy. Fast in such a way that it costs you something, but without damaging your health. Almsgiving could involve monetary donations to charitable causes, but it can also be volunteering your precious time for works of charity. The point is to grow in generosity and detachment.
- There’s one thing that EVERYONE should include in their game plan. That’s a “black fast” from social media. By “black fast,” I mean total abstinence. There’s nothing which does more to numb or destroy one’s spiritual life than addiction to those glowing screens. The black fast means no Facebook, no Twitter, no YouTube videos, no video games. If you have to watch a video for work or school, then so be it, but cut out all the rest. Then cherish the silence and learn how to connect with God, with your neighbor, and with the concrete, three-dimensional world around you.
With a strategic game plan like this, you will experience Holy Week more intensely than in years past. You won’t just be an outsider looking in, but a participant in those dramatic events, and you’ll arrive at Easter Sunday transformed. You’ll begin to experience the peace that comes from being freed from your vices, the joy of intimacy with God, and a foretaste of the final Resurrection.
The Unvanquished Lion of the North
Sermon for a Saturday Votive Mass of Our Lady
11 September 2021
Epistle – Ecclesiasticus 24:14-16
Gospel – Luke 11:27-28
Propers for the Mass – https://ususantiquior.files.wordpress.com/2021/07/propers-for-saturday-of-our-lady-after-pentecost.pdf
Greater Works than These
Sermon for the 15th Sunday after Pentecost
5 September 2021
Epistle – Galatians 5:25-26; 6:1-10
Gospel – Luke 7:11-16
Propers for the Mass –https://ususantiquior.files.wordpress.com/2020/09/propers-for-fifteenth-sunday-after-pentecost.pdf
“I am a Catholic Priest”
Sermon for the 2nd Sunday after Easter (Good Shepherd Sunday)
18 April 2021
Epistle – I Peter 2:21-25
Gospel – John 10:11-16
Propers for the Mass – https://ususantiquior.files.wordpress.com/2021/04/propers-for-good-shepherd-sunday-second-sunday-after-easter.pdf
The Beauty that Will Save the World
Sermon for a Rorate Mass on the Feast of Our Lady of Guadalupe
12 December 2020
Epistle – Isaiah 7:10-15
Gospel – Luke 1:26-38
Propers for the Mass – Proper Prayers of the Mass in the Extraordinary Form – Votive Mass of the Blessed Virgin Mary in Advent (wordpress.com)
Checking in at the Inn of Eternity
Sermon for the Last Sunday after Pentecost – 22 November 2020
Epistle – Colossians 1: 9-14
Gospel – Matthew 24: 13-25
Propers for the Mass – Proper Prayers of the Mass in the Extraordinary Form – The Twenty-Fourth or Last Sunday after Pentecost (wordpress.com)